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・ Codex Sangallensis 18
・ Codex Sangallensis 48
・ Codex Sangallensis 51
・ Codex Sangallensis 60
・ Codex Sangallensis 63
・ Codex Sangallensis 878
・ Codex Sangallensis 907
・ Codex Sangermanensis
・ Codex Sangermanensis I
・ Codex Sangermanensis II
・ Codex Seidelianus I
・ Codex Seidelianus II
・ Codex Selden
・ Codex Seraphinianus
・ Codex Sierra
Codex Sinaiticus
・ Codex Speciálník
・ Codex Speculum
・ Codex Suprasliensis
・ Codex Tchacos
・ Codex Telleriano-Remensis
・ Codex Theodosianus
・ Codex Theodulphianus
・ Codex Tischendorfianus
・ Codex Tischendorfianus I
・ Codex Tischendorfianus II
・ Codex Tischendorfianus III
・ Codex Tischendorfianus IV
・ Codex Tischendorfianus V
・ Codex Toletanus


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Codex Sinaiticus : ウィキペディア英語版
Codex Sinaiticus

Codex Sinaiticus ((ギリシア語:Σιναϊτικός Κώδικας), (ヘブライ語:קודקס סינאיטיקוס); Shelfmarks and references: London, Brit. Libr., Additional Manuscripts 43725; Gregory-Alandא [Aleph] or 01, [Soden δ 2]) or "Sinai Bible" is one of the four great uncial codices, an ancient, handwritten copy of the Greek Bible. The codex is a celebrated historical treasure.〔''Sinai: The Site & the History'' by Mursi Saad El Din, Ayman Taher, Luciano Romano 1998 ISBN 0-8147-2203-2 page 101〕
The codex is an Alexandrian text-type manuscript written in the 4th century in uncial letters on parchment. Current scholarship considers the Codex Sinaiticus to be one of the best Greek texts of the New Testament, along with that of the Codex Vaticanus. Until the discovery by Constantin von Tischendorf of the Sinaiticus text, the Codex Vaticanus was unrivaled.
The Codex Sinaiticus came to the attention of scholars in the 19th century at the Saint Catherine's Monastery, with further material discovered in the 20th and 21st centuries. Although parts of the Codex are scattered across four libraries around the world, most of the manuscript is today vested in the British Library London, where it is on public display. Since its discovery, study of the Codex Sinaiticus has proven to be extremely useful to scholars for critical studies of biblical text.
Originally, the Codex contained the whole of both Testaments. Approximately half of the Greek Old Testament (or ''Septuagint'') survived, along with a complete New Testament, plus the Epistle of Barnabas, and portions of The Shepherd of Hermas.〔
== Description ==

The codex consists of parchment, originally in double sheets, which may have measured about 40 by 70 cm. The whole codex consists, with a few exceptions, of quires of eight leaves, a format popular throughout the Middle Ages.〔T. C. Skeat, (''Early Christian book-production'' ), in: Peter R. Ackroyd & Geoffrey William Hugo Lampe (eds.) ''The Cambridge history of the Bible'' (Cambridge 1975), pp. 77–78.〕 Each line of the text has some twelve to fourteen Greek uncial letters, arranged in four columns (48 lines in column) with carefully chosen line breaks and slightly ragged right edges. When opened, the eight columns thus presented to the reader have much of the appearance of the succession of columns in a papyrus roll. The poetical books of the Old Testament are written stichometrically, in only two columns per page. The codex has almost 4 000 000 uncial letters.〔It was estimated by Tischendorf and used by Scrivener in his ''Introduction to the Sinaitic Codex'' (1867) as an argument against authorship of Simonides ((‘‘Christianity’’, p. 1889. ))〕
The work was written in ''scriptio continua'' with neither breathings nor polytonic accents. Occasional points and few ligatures are used, though ''nomina sacra'' with overlines are employed throughout. Some words usually abbreviated in other manuscripts (such as πατηρ and δαυειδ), are in this codex both written in full and abbreviated forms. The following nomina sacra are written in abbreviated forms: ΘΣ ΚΣ ΙΣ ΧΣ ΠΝΑ ΠΝΙΚΟΣ ΥΣ ΑΝΟΣ ΟΥΟΣ ΔΑΔ ΙΛΗΜ ΙΣΡΛ ΜΗΡ ΠΗΡ ΣΩΡ.〔Jongkind, Dirk (2007), pp. 22–50. ''Scribal Habits of Codex Sinaiticus'', Gorgias Press LLC, pp. 67–68.〕
Almost regularly, a plain iota is replaced by the epsilon-iota diphthong (commonly if imprecisely known as itacism), e.g. ΔΑΥΕΙΔ instead οf ΔΑΥΙΔ, ΠΕΙΛΑΤΟΣ instead of ΠΙΛΑΤΟΣ, ΦΑΡΕΙΣΑΙΟΙ instead of ΦΑΡΙΣΑΙΟΙ, etc.〔Jongkind, Dirk (2007). ''Scribal Habits of Codex Sinaiticus'', Gorgias Press LLC, p. 74 ff, 93–94.〕
Each rectangular page has the proportions 1.1 to 1, while the block of text has the reciprocal proportions, 0.91 (the same proportions, rotated 90°). If the gutters between the columns were removed, the text block would mirror the page's proportions. Typographer Robert Bringhurst referred to the codex as a "subtle piece of craftsmanship".〔Bringhurst, Robert (2004). ''The Elements of Typographic Style (version 3.0)'', pp. 174–75. Vancouver: Hartley & Marks. ISBN 0-88179-205-5.〕
The folios are made of vellum parchment primarily from calf skins, secondarily from sheep skins.〔Morehead, Gavin "Parchment Assessment of the Codex Sinaiticus", http://codexsinaiticus.org/en/project/conservation_parchment.aspx, Retrieved 11 December 2011〕 (Tischendorf himself thought that the parchment had been made from antelope skins, but modern microscopic examination has shown otherwise.) Most of the quires or signatures contain four leaves save two containing five. It is estimated that about 360 animals were slaughtered for making the folios of this codex, assuming all animals yielded a good enough skin. As for the cost of the material, time of scribes and binding, it equals the lifetime wages of one individual at the time.〔
The portion of the codex held by the British Library consists of 346½ folios, 694 pages (38.1 cm x 34.5 cm), constituting over half of the original work. Of these folios, 199 belong to the Old Testament, including the apocrypha (deuterocanonical), and 147½ belong to the New Testament, along with two other books, the Epistle of Barnabas and part of The Shepherd of Hermas. The apocryphal books present in the surviving part of the Septuagint are 2 Esdras, Tobit, Judith, 1 & 4 Maccabees, Wisdom and Sirach.〔 The books of the New Testament are arranged in this order: the four Gospels, the epistles of Paul (Hebrews follows 2 Thess.), the Acts of the Apostles,〔Also in Minuscule 69, Minuscule 336, and several other manuscripts Pauline epistles precede Acts.〕 the General Epistles, and the Book of Revelation. The fact that some parts of the codex are preserved in good condition, while others are in very poor condition, implies they were separated and stored in several places.
The codex has been corrected many thousands of times, making it one of the most corrected manuscripts in existence; see below.

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